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Afterwards, the man would claim paternity of the conceived child. When she bore a child she would call all the men and attribute paternity of the child to a man of her choosing. Muslim males may marry a non-Muslim female, specifically, one from the "People of the Book", which includes Judaism and Christianity.Conversion is optional for the woman, but she is nonetheless charged with having a proper understanding of her respective faith as well as engaging in its true and thorough practise.One of the main reasons for this would be the potential questioning of paternal lineage.

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The earlier you can cement that bond as a couple, the better your connection will be.

If you’re a Muslim single and want to date within your faith but don’t know where to look — you’ve come to the right place.

Surely in this are signs for people who reflect.” Sahih Muslim permits marriage once a person reaches sexual maturity (i.e.: menstruation, voice changing, wet dreams) (baligh).

Traditionally, Muslim jurists hold that Muslim women may only enter into marriage with Muslim men.

Allowing both husband and wife aware of a separation date, prior to a marriage contract.

Sunnah Scholars have said it is permissible to marry a woman with the intention of getting divorced, if the wife is not informed or expecting a divorce during a marriage contract.

The Qur'an explicitly allows Muslim men to marry chaste women of the People of the Book, a term which includes Jews and Christians.

An engagement may be arranged between families for their children, but Islamic requirements for a legal marriage include the requirement that both parties, bride, groom and guardian for the bride (wali), give their legal consent.

Someone asked Abdullah bin Umar (about Mut’ah) saying: ‘Your father prohibited it.

(Ibn Umar replied): ‘Is the order of the Messenger of Allah, more deserving to be followed, or the order of my father? However, similar to normal marriages that are common among Sunnis and Shi'ias, the woman still is given her mahr,and the woman must still observe the iddah, a period of time where the woman cannot remarry.

According to Shia Hadith: Ali (r) said ‘Had Umar not banned Mut’ah then the only person to fornicate would have been a disgraceful person, since Mut’ah is easy, and one can attain the objective, there would have then been no need to indulge in haraam acts.

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