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Ana, 34, said she worked in the fashion industry in Colombia and came to Costa Rica to find similar work when the economy started to slow in her native country.When she couldn’t find a job in Costa Rica, she turned to prostitution.

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“And most of them are foreigners.” Even veteran foreign prostitutes notice the changes. Before it was mostly Ticas [Costa Ricans] and Nicas [Nicaraguans],” said Elena, a Russian prostitute who was brought to Costa Rica by a Belgian man five years ago to work in a strip club.

Some of San José’s women of the night came to Costa Rica with more ambitious professional plans in mind.

Though tourism in Costa Rica has fallen 15 percent this year, the scene at the Del Rey and Key Largo — the heart of San José’s so-called “Gringo Gulch” — seems resilient to the downward trend.

On a recent Saturday night, both spots were packed with hundreds of North American men, who flirted at the bar with curvy women or shuffled drunkenly and uninhibitedly on the dance floor to live music.

There are TVs bolted to the walls and tuned to sports channels, because this is ostensibly a sports bar, and there are fish—stuffed fish, carved fish, and sculpted fish—mounted above the liquor shelves and dangling from the ceiling, because the “World Famous“ Blue Marlin is also ostensibly a fisherman’s bar, even though it’s hours away from any place where you might actually catch a fish.

Also, it’s a gringo joint: There’s a crinkled American flag, like the ones newspapers printed after September 11, taped to one wall, and dozens of shoulder patches, left behind by American cops and firemen, tacked up behind the bar—San Francisco, Chicago, Detroit, New York City, Boynton Beach, Waynesboro, a hundred other little towns you’ve never heard of.

Jacobo Schifter, a professor emeritus at Costa Rica’s National University of Heredia and author of Mongers in Heaven, an investigation of Costa Rica’s sex tourism industry, reports that the self-identified sex-tourism mongers have created their own subculture, identity and even philosophical positions on issues such as sex and relationships.

For many, Schifter notes in his book, the behavior becomes addictive. Fundación Rahab, a Costa Rican nongovernmental organization that started in 1997 and has helped some 500 women leave the profession and find alternative work, acknowledges it’s harder to convince the current population of prostitutes to stay in their program with the economy in recession.

Eleven o’clock on a Monday morning during the Costa Rican rainy season and it’s all white boys at the bar, eight of them, except for one wobbly local named Fernando that the security guys keep trying to pour out the door.

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