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These apparent contradictions strike only those who are not familiar with this tradition: the Hindu insight claims that the Oneness expresses itself in many different forms.

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It is not until the image is consecrated that its eyes are finally opened with either the touch of a paintbrush or using a golden needle.

Popular gods like Shiva and Ganesha have a third eye located in their forehead.

It is fair to mention that even the texts we find in Hinduism that claim some sort of divine inspiration do not declare their view to be better than any other and they all exist together in a tolerant fashion.

The many manifestations of Hinduism go from highly intellectual philosophies concerning numerous and puzzling metaphysical concerns, many rituals, mental and physical exercises such as Yoga to simple, almost childlike, tales and legends., which were originally transmitted orally.

Just like Zoroastrianism and Judaism (the other two major world religions also coming to us from prehistoric times), Hinduism has received numerous shocks that threatened its foundations and it has resiliently survived all of them.

Judaism and Zoroastrianism also survived the many impacts they received, but Judaism failed to absorb Christianity, its all-conquering offspring, which after just a couple of centuries clearly overshadowed it, and there are only around 200,000 Zoroastrian believers left today.

A rich geography, many languages and dialects, lots of different creeds, racial diversity, all these elements have shaped Hinduism and made it so heterogenic.

The lack of unifying overall religious authority and the total absence of a book claiming supreme truth and dogmas have contributed to the diversity of Hinduism as well.

While the devotee sees the god, so too the god sees the devotee, and the two can make contact through their eyes.

When the images of the gods are made, its eyes are the last part to be completed.

There is another account on how the universe started, which has no equivalent in any other tradition.

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